Life science
Renaissance science and the urgent need to re-address social economy
Final draft of 15
Renaissance science and the urgent need to re-address social economy
During the 1930s Lawrence Professor of Ancient Philosophy at the University of Cambridge, F. M. Cornford, author of Principium Sapientiae: The Origins of Greek Philosophical Thought, was elected a Fellow of the British Academy. His book Before and After Socrates has been used consistently to influence academic thinking around the world for more than 80 years. Since 1932, the University of Cambridge has published 10 editions of this work. Cornford’s brilliantly discussed scientific work can be seen as grounded in a vulgar, irrational religious assumption that Sir Isaac Newton exposed within his most profound unpublished natural philosophy discovered in the last century that balanced a mechanistic description of the universe.
The University of Cambridge has spent tens of millions of pounds researching the phenomenal new technologies linked to Newton’s guidelines, which laid the foundation for quantum biology. Leading scientists knew better than to challenge the fatwa that classified Newtonian equilibrium as an insane heresy. However, this technology is now being researched all over the world and ethical discoveries have been made to the life sciences, making it abundantly clear that Sir Isaac Newton was not mad when he wrote about principles of balanced physics drawn from classical Greek life science. As Sir C.B. Snow warned the world during a 1959 Reed Lecture at Cambridge University, unless modern science gets rid of its obsession with the utterly destructive law that governs it and rebalances it with classical Greek humanities, civilization will be destroyed.
Francis MacDonald considered Plato to have been one of the founding fathers of the Christian Church. This philosophical statement could be seen as nonsensical, and related to the general British position that the classical Greek life sciences, as a pagan phenomenon, were not entirely in keeping with the academic standards of the British Christian Academy. The Encyclopedia Britannica notes that in the fifth century St. Augustine was the mind that most fully integrated the Platonic tradition of Greek philosophy with New Testament religion. This achievement may have been quite true, but St. Augustine’s association of the female sex with the destructive evil of undistorted matter within the atom was truly insane rather than Sir Isaac Newton’s claim that religion corrupted science.
During that time, Pope Cyril presided over when a Christian mob burned scrolls belonging to the Great Library of Alexandria and killed its keeper, the mathematician Hypatia. If the classical Greek science of life had been corrupted by the Christian religion, it might be considered reasonable to investigate the opinion of the great scientist, Sir Isaac Newton, who developed a heretical view of the world based on principles of physics that upheld the lost science.
The NASA Astrophysics High Energy Division Library published that classical Greek life science was based on the mathematics of fractal logic. Sir Isaac Newton’s unpublished papers on Heresies, which were rediscovered during the 20th century, contained his emphatic conviction that there was a deeper natural philosophy to counterbalance a mechanistic description of the universe. It is known that Newton, in contrast to the scientific worldview of his time, considered that the universe was infinite. Logic to accommodate this concept is the infinite property of fractal logic.
Newton’s principles of balanced physics were the same ones that upheld the science of life, lost Greek fractal logic and wrote that ancient science and spiritual knowledge had been corrupted by religion. One of Newton’s specific research interests relates to wealth generation in economics. An investigation of Plato’s concepts of spiritual reality reveals relevant political and economic concepts that can be used in computer science to make economic models to create new future simulations of human survival.
Plato’s notions of spiritual reality have been brought into focus in the life sciences of the twenty-first century. In her online book The Fuller Explanation, Amy Edmonson, Novatis Professor at Harvard University, writes that Buckminster Fuller has used the principles of Plato’s geometry to develop concepts of life energy physics that completely challenge the view of current Western culture. The three laureates of the 1996 Nobel Prize in Chemistry determined, using nanotechnology, the fractal logic of the fullerene phenomenon operating within DNA. They created a medical institute of fractal life science linked to the principles of Plato’s geometry.
During the 15th century, Cosimo Medici re-established the Platonic Academy in Florence, which had been banished by the Christian Emperor Justinian in the 6th century, because it was considered pagan. Under the direction of Marsilio Ficino, the classical Greek life sciences on the action of soul atoms were reintroduced into science. The moon’s influence on the female fertility cycle has been linked to harmonic resonance in atomic metabolism as a science explaining maternal love and compassion for children. The scholar Giordano Bruno at the University of Oxford taught Epicurus’s science of universal love. Lured back to Rome, Bruno was imprisoned, tortured, and burned alive in 1600.
We can assume that Sir Isaac Newton was right in assuming that the Christian religion seriously corrupted science. Thomas Aquinas’ religious wisdom, heralded as an important economic revelation, was used by Thomas Malthus to establish economic policies at the East India Company College. Charles Darwin cited Malthus’s Essay on Principles of Population, which has become synonymous with the Second Law of Thermodynamics, as the foundation of the life sciences that influenced President Woodrow Wilson and his colleague, Alexander Graham Bell, to defend Darwinian eugenics in America, from which Adolf Hitler derived his Nazi policies. Blind obedience to the dictates of the Church’s understanding of this law led Sir Isaac Newton’s balanced view of the world to the scientific trash can.
It is not at all unreasonable to write that the Church has managed to inspire a fanatical and unbalanced worship of the second law of thermodynamics, which absolutely forbids fractal biology from linking with the now validated principles of Plato’s spiritual geometry. Albert Einstein’s religious colleague, Sir Arthur Eddington, referred to the second law as the supreme metaphysical law of the entire universe. Other eminent scholars have categorized it from diabolical to insane, but the general public has no idea that Western culture is completely ruled by its destructive spirit, in the form of unbalanced global economic rationality.
When economic law aims to embrace an aspect of life science in the form of eternal emotions as part of the fabric of Western culture, the logic supporting Western culture can be seen as incoherent. Australian Government Productivity Commission, 2008, Behavioral Economics and Public Policy, Round Table Proceedings, Productivity Commission, Canberra, contains a reference to the timeless emotions and causes that influence long-term economic policies. The only logic that allows these words to have any reality is fractal logic, which cannot be reason for the Australian government. However, the government report notes that the opinions expressed in these papers are those of the authors and do not necessarily reflect the views of the Productivity Commission. However, the idea is clearly present in economic parlance. Adam Smith, author of The Wealth of Nations, incorporated the concept of the eternal nature of economic law into a spiritual one.
After making the argument that the Church polluted the structure of classical Greek biology and as a result allowed Western culture to be governed by an unbalanced global economic rationality, it follows that Plato’s economic and political concepts may be subject to brief examination.
Plato’s inspiration for the Republic was Solon’s brief reign in Athens during the 6th century BC, in which Solon’s economic policies prevented mass rebellion in Athens by redistributing wealth and replacing Draco’s harsh punishments, which the aristocracy used to terrorize the populace into submission. When Solon restored Athenian economic power as a cultural beacon to the other Greek states, the aristocracy dismissed Solon from office to clear the way for Peisistratos to take power in Athens to restore tyranny, leading to disastrous military adventures. However, Solon’s Constitution of the Republic was to become the ideal for subsequent Western democracies.
The Platonic tradition of Greek philosophy was about creating a science from the ancient Egyptian use of fractal geometric logic to place justice, mercy, and mercy into the fabric of political government. This fusion of ethics into the fractal logic Nous of Anaxagoras, a god-like force acting on primordial particles to shape worlds and develop intelligence, was described by Aristotle as a moral science to guide great government. The reason for the Christian Church’s corruption of classical Greek fractal life science is that the nous, as a physical phenomenon, challenged the concept of the Christian God, whose law of total destruction became synonymous with the ancient Greek god Diabolos.
A reason for examining this matter carefully is that the aim of classical Greek biology was to ensure that civilization, by becoming part of the health of the universe, would not become extinct. Those who did not understand the geometrical principles of spiritual reality were defined by Plato as barbaric engineers, and considered them to be constantly war-obsessed. If this is considered an evil obsession, then we need to be aware of Plato’s definition of evil as defined in Timaeus, a destructive property of unformed matter within an atom.
Apart from the Platonic spiritual reality now central to the new strict fractal logic biology, the fractal biology methodology needed to generate a future simulation of human survival is well known, and its preliminary research mathematics for simple forms of life was reprinted in 1990 by the world’s largest technological research organization as one of the important discoveries of the twentieth century.
Copyright Professor Robert Pope.